- Saturday of the Twenty-sixth Week in Ordinary Time
Luke 10:17-24
Luke 10:17-24
The seventy-two disciples returned rejoicing and said to Jesus,
“Lord, even the demons are subject to us because of your name.”
Jesus said, “I have observed Satan fall like lightning from the sky.
Behold, I have given you the power
‘to tread upon serpents’ and scorpions
and upon the full force of the enemy
and nothing will harm you.
Nevertheless, do not rejoice because the spirits are subject to you,
but rejoice because your names are written in heaven.”
At that very moment he rejoiced in the Holy Spirit and said,
“I give you praise, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows who the Son is except the Father,
and who the Father is except the Son
and anyone to whom the Son wishes to reveal him.”
Turning to the disciples in private he said,
“Blessed are the eyes that see what you see.
For I say to you,
many prophets and kings desired to see what you see,
but did not see it,
and to hear what you hear, but did not hear it.”
Opening Prayer: Lord God, Father of heaven and earth, reveal yourself to me through your Son. Give me a childlike heart that receives your truth with humility and trusts in your grace. Teach me to seek my deepest joy not in my accomplishments, but in knowing, loving, and serving you, until I share fully in your divine life.
Encountering the Word of God
1. Jesus, the New Moses: The seventy-two disciples return from their mission rejoicing: “Lord, even the demons are subject to us because of your name.” Their success reveals the authority of Jesus and the arrival of God’s Kingdom. Jesus has sent them to prepare the towns and villages for his coming, and now they have witnessed the power of his name. The number of disciples is significant. Just as the Twelve recall the twelve tribes of Israel, the seventy or seventy-two recall the seventy elders whom Moses appointed to assist him in leading Israel through the wilderness (Numbers 11:16-25). Jesus is the New Moses who is leading God's people on a new Exodus. The mission of the seventy-two therefore points beyond itself. Jesus is gathering and forming a renewed people of God and preparing them to enter the Kingdom. The comparison with Moses also highlights the difficulty of leading God’s people. Israel repeatedly grumbled against Moses and resisted the path God had given them. In the Gospel, we have already seen opposition to Jesus increase as he turns toward Jerusalem. Yet Jesus continues his journey and continues to send his disciples ahead of him. The disciples’ mission, therefore, is not primarily about their own accomplishments. They are sent in Jesus’ name. Whatever good they accomplish comes from the authority and grace they have received from him. This is important for every Christian vocation. God gives each of us responsibilities, gifts, and opportunities to serve. We should use them generously, but we should never confuse God’s work with our own accomplishments. We are servants of a mission that belongs to Christ.
2. Rejoice that Your Names Are Written in Heaven: The disciples return exhilarated by what they have witnessed. Even the demons have been subject to them. Jesus does not deny the significance of their experience. He tells them that he has given them authority over the power of the enemy. But then he redirects their joy: “Do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.” Jesus is teaching them where their deepest identity lies. Their greatest reason for rejoicing is not what they have accomplished for God but what God has accomplished for them. This is an important spiritual lesson. We can easily measure our lives by accomplishments, recognition, influence, possessions, or success. Even our service to God can become a source of pride. We can begin to rejoice more in what we have done for Christ than in the grace by which Christ has saved us. Jesus calls his disciples to a deeper joy. Their names are written in heaven. They belong to God. Their ultimate destiny is eternal communion with him. The Christian therefore does not need to base his or her identity upon worldly success. Our accomplishments will eventually pass away. Positions change, reputations fade, possessions disappear, and even our earthly achievements will one day be forgotten. But the grace of divine sonship and the promise of eternal life endure forever. This does not make our earthly responsibilities unimportant. Rather, it puts them in their proper order. We should work diligently, serve generously, and use our gifts well – but we should do so as children of the Father whose true home is heaven.
3. The Joy of Knowing the Father: At this point the Gospel gives us a remarkable glimpse into the interior life of Jesus: “At that very moment he rejoiced in the Holy Spirit and said, ‘I give you praise, Father, Lord of heaven and earth.’” Jesus’ joy flows into thanksgiving to the Father. The Son knows the Father, and the Father knows the Son. Jesus then tells his disciples that he has come to reveal the Father to them. Here we are brought into the very heart of the mystery of the Trinity. The Father eternally knows and generates the Son; the Son eternally knows the Father; and the Holy Spirit is the eternal spiration of their divine love. Through Christ, we are invited to share in this divine life of mutual knowledge and love. The purpose of our existence is ultimately not merely to receive God’s gifts but to know and love God himself. This is why Jesus praises the Father for revealing these things “to the childlike.” The childlike are not intellectually immature. They are humble enough to receive what God gives. They recognize that the most important truths cannot be possessed through human achievement alone. They must be received as gifts. This theme connects beautifully with Saint Thérèse, whose “little way” we reflected upon two days ago (October 1). Thérèse understood that spiritual childhood means confident dependence upon God. We do not enter into divine life because of our accomplishments or intellectual achievements. We enter because the Father freely adopts us in Christ and gives us his Holy Spirit. The disciples were blessed because they saw and heard what generations of prophets and kings had longed to see and hear. We share in that blessing. Through Scripture, the Sacraments, and the faith of the Church, we encounter Christ and receive his revelation of the Father. The proper response is therefore the response of Jesus himself: gratitude. We rejoice not simply because God gives us good things, or because he allows us to accomplish good things, but because he gives us himself. The deepest treasure of the Christian life is not power, success, or recognition. It is communion with the Father, through the Son, in the Holy Spirit. That is why Jesus tells his disciples – and us – where our greatest joy should be found: “Rejoice because your names are written in heaven.”
Conversing with Christ: Lord Jesus, keep me from measuring my worth by success, recognition, or accomplishments. Teach me to rejoice that my true identity is found in being a beloved child of the Father. Reveal the Father to me more deeply, and fill me with your Holy Spirit, so that my greatest joy may be knowing and loving him.
Living the Word of God: Where do I tend to find my identity – in my accomplishments, possessions, reputation, or position, or in being a beloved child of God? What would change if I truly lived today from that identity? What success or accomplishment am I most tempted to take personal pride in? Can I consciously thank God for the gifts and opportunities that made it possible? What am I doing to deepen my knowledge and love of the Father through Christ? What concrete step can I take today through prayer, Scripture, the Eucharist, or an act of charity?