Elevation of the Consecrated Host
December 5, 2021
Q: I have three questions. 1) I've noticed a priest tends to take a long time during the elevation, or showing, of the consecrated host, and then when he genuflects, he takes a long time on his knee. How long should the elevation of the host and chalice take? Are there any indications on what is dignified and what is an exaggerated length of time? 2) I've noticed celebrants and concelebrants bowing to the altar or the consecrated species each time they approach and retreat from the altar during the Liturgy of the Eucharist when, for example, they must say a part of the Eucharistic Prayer, or move out of the way for a concelebrant to approach to read from the altar missal, or to prepare the altar or tidy up what is on the altar: missal, corporal, etc. The Roman Missal indicates a bow when passing in front (or behind) the altar, but not when moving to and from it (e.g., from and back to the credence table), or moving closer or moving back a little for the reading I just mentioned. 3) There seem to be no rubrics on genuflection when removing the Blessed Sacrament from the tabernacle in a reservation chapel and bringing it to the altar during Mass. Is it sufficient to genuflect just before opening the tabernacle door and then simply uncover the ciborium, go to the altar, place the ciborium on the corporal, and step back if you are an assisting minister? -- F.R., Rome
Communion After Mass
November 28, 2021
Q: I would like you to help me with this liturgical doubt. This is the situation: A faithful attends Mass without receiving Communion. After Mass, this faithful asks for confession and, after receiving the sacrament of reconciliation, asks the priest to give him or her Communion. It is my understanding that in this particular case, it is not necessary to follow all the rites indicated in the “Rite of Distributing Holy Communion Outside Mass. The Short Rite with the Celebration of the Word” (Nos. 42-53 of “Holy Communion and Worship of the Eucharist Outside Mass”: Introductory Rites, Short Form of the Reading of the Word, Holy Communion and Concluding Rites). I think it would be sufficient to show the host to the communicant and say, “The body of Christ,” because all the rites have been already observed in the Mass that has been celebrated some minutes ago. However, I have seen a priest following all the steps indicated in the rite in a similar situation. -- D.A., Granada, Spain
A Lapse in the Formula of Absolution
November 21, 2021
Question: I recently made a confession (of mortal sins) where the priest used the full absolution formula, but instead of saying, "I absolve you FROM your sins ...," he said, "I absolve you OF your sins ..." Do I need to redo this confession? Last year's story of the priest in the Archdiocese of Detroit who found out he was never validly baptized because the deacon said, "WE baptize you" instead of "I baptize you" has me concerned. -- J.P., New Jersey
Hand Gestures by Cantors and Lectors
November 14, 2021
Q. I often see cantors or lectors raise their right hand when they are wanting the congregation to respond or participate at Mass. Is this a permissible hand gesture at Mass or should it be discouraged? -- N.H., Kansas City, Kansas
Confession at End of Life
November 7, 2021
Question: At the time of death, to make a final confession, how does one go about recalling sins of a lifetime, although they have been confessed and forgiven during a lifetime. What does a final confession entail? -- E.C., Calgary, Alberta
Location of the Choir
October 30, 2021
Q: I am relatively new in the Catholic faith, and it would be my desire to learn the right things from the word go. I recently found myself confused regarding the location of the choir with respect to the ambo and the sanctuary. The information I've heard doesn't have historical backing. It keeps changing, and I wish for some clarity on this issue. -- A.N., Nairobi, Kenya
Bride and Groom as Readers at Wedding Mass
October 24, 2021
Q: In the Vietnamese wedding Mass, the bride and the groom usually read the Lectionary. Some people say that the bride and the groom shouldn’t do it because of the following reasons. First, some brides and grooms can’t read the Lectionary very well. Second, they don’t wear the clothes of the minister of the Word, but rather a wedding dress and a suit. For these reasons, some parish priests prohibit the bride and groom from reading the Lectionary. On the contrary, some people say that the bride and groom should do it because many have the ability to read well and they can practice the readings. Moreover, they would love to read the Lectionary for their solemn wedding Mass. -- D.T., Phu Cuong, Vietnam
White as a Default Liturgical Color
October 17, 2021
Q: Everybody assumes that the default liturgical color is white. In other words, they say that the white color can be used for every Mass. For example, if you are traveling for a week and you are going to celebrate Mass in a hotel room, you only need to pack in your suitcase white ornaments, instead of packing the various liturgical colors needed for that week. Another example, in Masses with a big number of concelebrants, the majority of them wear white ornaments, regardless of the liturgical color of the day, if there are not enough ornaments of the liturgical color of the day for the concelebrants. I assume this is right, but I cannot find anything in the liturgical norms in this regard. Could you tell me if this assumption is right? If so, is there any liturgical law that approves this practice? -- D.A., Granada, Spain
Blessings and Replated Sacred Vessels
October 10, 2021
Q. I sent my 57-year-old chalice and paten to have the inside of the cup and the top of the paten replated with gold. It was consecrated by a bishop back at that time, something that is not done anymore. My question is: Is it necessary to bless the chalice and paten before using them for Mass? -- J.H.,Austin, Texas
Concelebrants at the “Mysterium Fidei”
October 3, 2021
Q: I noticed that in the booklets for concelebration recently published in Spanish, it says that the concelebrants are not to say the acclamation after the "Mysterium fidei," which only the people are supposed to say. I had never heard or read that before, and checking in the concelebration booklets in Latin (2009) and English, I found that they explicitly stated that the concelebrants say this together with the people. On the one hand, it is absolutely clear that in a Mass with only priests concelebrating, the “Mysterium fidei” is omitted. Are the priests in a Mass with people not to say the acclamation? Where do they get this from? Does that apply to all the other answers where in the Missal it says "The people"? For example, in the offertory reply, "Blessed be God forever"? What about Masses when no laity are present, and the greetings and blessings are omitted -- should that also be the case when only priests are present? -- A.S., Ulestraten, Netherlands