A Concelebrant Receiving Under Only One Species

September 14, 2024

Question: Can you tell me about the rules for a priest, who is a recovering alcoholic, when he is concelebrating with a group of priests? If there is no chalice available for him with the mustum for which he has permission, he only receives the host. However, a young priest told him that he is not a valid concelebrant if he does not receive both species. He has permission of his bishop to use the mustum instead of wine when he is celebrant. What are the real facts? -- E.P., Greensburg, Pennsylvania

Recorded Music at a Holy Hour

September 8, 2024

Question: During a Holy Hour without a priest and no leader of song, can a recording of the Tantum Ergo and O Salutaris Hostia be used to help the congregation sing? Can this be an exception to the rule? -- R.C., Hayesville, North Carolina

A Marian Feast on a Sunday

September 1, 2024

Question: It is liturgically correct to celebrate the Nativity of Our Lady in ordinary time on a Sunday? – A.P., Patna Archdiocese, Bihar, India

Vestments for Altar Servers

August 24, 2024

Question: The Ceremonial of Bishops in No. 65 states that “The vestment common to ministers of every rank is the alb, tied at the waist with a cincture, unless it is made to fit without a cincture. An amice should be put on first if the alb does not completely cover the minister’s street clothing at the neck.” We regularly see altar servers wearing albs or cassocks (green, purple, black, and of “any color”) with a white surplice. Sometimes you might see the so-called alb of the altar servers following the liturgical color of the celebration . I am not sure if this is a lawfully approved vesture by the conference of bishops; sometimes it gives the impression that it is done locally. Is it liturgically allowed? What exactly is the lawful attire for the altar servers? – F.X.N.K., Archdiocese of Ndola, Zambia

Sung Antiphons

August 18, 2024

Question: The choir director at my parish is a great liturgical singer and loves the liturgy. Whenever he leads the music, he is set on singing the antiphons for the opening song, the offertory, and communion. He sings the antiphons in English, and they are sung nicely. However, since only the cantor sings, none of the people sing at the Mass and it seems somewhat somber. After asking him to sing hymns as well to involve the faithful and lift the atmosphere a little, he replied that hymns are a concession to singing the antiphons, and he hesitated to sing a hymn in place of the antiphons. I recently observed that at St. Peter’s in Rome the choir sings lots of hymns at Mass, and the atmosphere of the Mass was much more participative and active. My question would be what is the place of singing hymns in the Mass, and where might the Church have spoken about this? Also, what might be the pastoral approach to asking this musician to sing something that includes the people? -- J.K., United States

First Names of Popes and Bishops

August 11, 2024

Question: In the Prayers of the Faithful and the  Eucharistic Prayer, why does the Church address the local ordinary by his first name? -- T.N., Fort Worth, Texas

Touching the Tabernacle or Monstrance

July 28, 2024

Question: I sometimes attend Mass at a church that has a Eucharistic chapel with a large tabernacle in the center. I've noticed several people will reverently rest their hand on the tabernacle and pray, sometimes for a prolonged period, before genuflecting and leaving. I've also noticed a trend in which people will kiss or touch the monstrance during exposition; at times, the priest will even bring the monstrance into the assembly for that purpose. Are there any liturgical guidelines that would apply to this subject? – N.P., Los Angeles

Ringing the Bells at Mass

July 20, 2024

Question: I have a series of questions relevant to the role of acolytes/altar servers in their use of bells at Mass. 1) Can you please comment on the validity of the practice in some local churches here of: first, continuously ringing the bell during the entrance procession from the back all the way to the front until it reaches the sanctuary; second, ringing the bells during the Gloria all throughout the year; third, ringing the bell continuously during the "Great Amen." 2) What is the proper way of ringing bells at the consecration (how many rings, continuous or single or clusters, etc.)? 3) When is the proper timing of ringing the bell "just before the consecration"? Is it during the epiclesis when the priest directs his palms down toward the gifts on the altar? Or is it in that short pause in the Eucharistic Prayer just before the priest begins the words of consecration? -- M.S., Iloilo, Philippines

Incensing a Deacon at Solemn Vespers

July 14, 2024

Question: This question has to do with when a deacon leads solemn vespers. During the time of the Magnificat, after he has incensed the altar, is the deacon also incensed or not? What about the people gathered at the prayer, are they also incensed? Some people say that the deacon is not a priest and thus should not be incensed, while others say that he is the presider and so should be incensed. Some say that if you don’t incense the deacon, then you shouldn’t incense the people either. Can you clarify this for me? -- J.N., Sunyani, Ghana

Position of Fingers After the Consecration

June 30, 2024

Question: I have seen some priests hold digits (thumb and index finger, specifically) together post consecration until the purification of the vessels. I have also seen priests wipe these fingers on the corporal and continue to not hold them together. Which is correct? -- A.K., Dallas, Texas