- Memorial of Saint Martin of Tours, Bishop
Luke 17:11-19
Luke 17:11-19
As Jesus continued his journey to Jerusalem,
he traveled through Samaria and Galilee.
As he was entering a village, ten lepers met him.
They stood at a distance from him and raised their voice, saying,
“Jesus, Master! Have pity on us!”
And when he saw them, he said,
“Go show yourselves to the priests.”
As they were going they were cleansed.
And one of them, realizing he had been healed,
returned, glorifying God in a loud voice;
and he fell at the feet of Jesus and thanked him.
He was a Samaritan.
Jesus said in reply,
“Ten were cleansed, were they not?
Where are the other nine?
Has none but this foreigner returned to give thanks to God?”
Then he said to him, “Stand up and go;
your faith has saved you.”
Opening Prayer: Heavenly Father, you have shown me abundant mercy and cleansed me through the saving grace of your Son. Open my eyes to recognize the many blessings I have received and my heart to respond with gratitude. May I never take your gifts for granted, but return to Jesus continually, glorifying you through a life of faith, thanksgiving, and love.
Encountering the Word of God
1. Remembering the Exodus: In today's Gospel, Jesus is on his final journey to Jerusalem. We begin reading the third section of this journey (Luke 17:11–18:30), which focuses on preparing his disciples for life in the Kingdom of God. Luke tells us that Jesus traveled along the border between Samaria and Galilee. Galilean pilgrims traveling to Jerusalem often followed a route that took them across the Jordan River and through the region of the Decapolis before crossing back into Judea near Jericho. This journey across the Jordan evoked memories of Israel’s Exodus. Just as the Israelites crossed the Red Sea and later the Jordan River to enter the Promised Land, so too did pilgrims cross the Jordan as they made their way to Jerusalem. Jesus’ journey, however, points beyond the earthly Promised Land. He is leading his disciples toward the New Jerusalem and the fullness of God’s Kingdom. Along the way, he reveals the mercy and salvation that are available to all who approach him with faith.
2. The Prophet in Samaria: As Jesus travels, he enters a village and encounters ten lepers. They stand at a distance because the Law of Moses required those afflicted with leprosy to remain isolated from society (Leviticus 13:46; Numbers 5:2). They humbly address Jesus as Master (epistata) and cry out for mercy. Their cries echo the prayers directed to God in the Psalms (Psalm 86:3; 123:3). Now, these pleas for divine mercy are directed to Jesus, through whom God’s tender mercy is being manifested (Luke 1:78). Jesus responds by telling the lepers to show themselves to the priests, who could examine them and officially declare them clean (Leviticus 14:1-20). Unlike the individual leper whom Jesus had previously healed before sending him to the priests (Luke 5:14), these ten are instructed to go before they are healed. It is through their obedience to Jesus’ command that they are cleansed along the way. Their healing recalls the story of Naaman the Syrian, who was cleansed of leprosy after following the instructions of the prophet Elisha (2 Kings 5:9-14) (see Gadenz, The Gospel of Luke, 294). Jesus thus manifests himself as a prophet like Elisha, but also as the promised Messiah, whose healing works reveal that the Kingdom of God has come (Luke 7:22).
3. Saving Faith: Of the ten lepers who were cleansed, only one returned to give thanks. He was a Samaritan, a foreigner who glorified God in a loud voice and fell at Jesus’ feet in gratitude. His response recalls Naaman, who returned to Elisha and confessed his faith in the God of Israel after being healed (2 Kings 5:15). Yet Luke emphasizes something more: the Samaritan glorifies God by giving thanks to Jesus. The worship of God and the recognition of Jesus are now inseparably connected. Jesus asks where the other nine have gone and then tells the Samaritan, “Stand up and go; your faith has saved you.” The man has received more than physical healing; through faith, he has encountered the salvation Jesus offers. His example anticipates the universal invitation to enter God’s Kingdom. As Isaiah prophesied, foreigners who join themselves to the Lord will be welcomed to his holy mountain, where God’s house will become “a house of prayer for all peoples” (Isaiah 56:3, 6-7). Earlier, Jesus told a parable in which a Samaritan became the model of merciful love (Luke 10:27-37). Now, a Samaritan becomes the model of grateful, saving faith (see Gadenz, The Gospel of Luke, 295-296). Like the Samaritan, we have been cleansed but in a greater way – through the waters of Baptism and incorporated into Christ’s Body. We must never take this gift of salvation for granted. Instead, we should continually return to Christ, glorifying God through lives marked by faith, gratitude, and love.
Conversing with Christ: Lord Jesus, through Baptism, you have cleansed me and united me to your death and resurrection. Thank you for the gift of new life and the countless mercies you continue to pour into my life. May I never take your grace for granted. Deepen my faith, fill my heart with gratitude, and help me express my love for you through works of charity and mercy.
Living the Word of God: Do I recognize the many ways God has shown me mercy, or do I sometimes take his blessings for granted? Do I respond to God’s gifts with gratitude, returning to Christ in prayer and glorifying him through my words and actions? How can I imitate the Samaritan leper by demonstrating my faith in Jesus through concrete acts of love, charity, and mercy?