- Monday of the Twentieth Week in Ordinary Time
Matthew 19:16-22
Matthew 19:16-22
A young man approached Jesus and said,
“Teacher, what good must I do to gain eternal life?”
He answered him, “Why do you ask me about the good?
There is only One who is good.
If you wish to enter into life, keep the commandments.”
He asked him, “Which ones?”
And Jesus replied, “You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
honor your father and your mother;
and you shall love your neighbor as yourself.”
The young man said to him,
“All of these I have observed. What do I still lack?”
Jesus said to him, “If you wish to be perfect, go,
sell what you have and give to the poor,
and you will have treasure in heaven.
Then come, follow me.”
When the young man heard this statement, he went away sad,
for he had many possessions.
Opening Prayer: Lord God, help me follow your Son along the way of the Cross, trusting that this is the path to the glory of the Resurrection and eternal life with you. Give me grace to keep your commandments, detach my heart from the things of this passing world, and love and serve my brothers and sisters with generous charity.
Encountering the Word of God
1. Gaining Eternal Life: The story of the rich young man is found near the beginning of the fifth major section of Matthew’s Gospel. The narrative (Matthew 19–23) leads up to the “end-times discourse” (Matthew 24–25). The young man approaches Jesus with a question about how to gain eternal life. As a good teacher, Jesus responds with a question of his own: “Why do you ask me about the good? There is only One who is good.” Jesus does not say, “I am not good; only God is good.” Rather, he invites the young man to ponder his identity. In hindsight, we can respond to Jesus’ question with faith: “Yes, Lord, I believe you are the One who is good.” Jesus then tells him to keep the commandments. The young man asks which ones, and Jesus highlights several commandments from the Decalogue, together with the commandment to love one’s neighbor as oneself (Leviticus 19:18). The young man confidently responds that he has kept these commandments from his youth. Yet his question reveals that he senses something is still missing.
2. Attaining Perfection: The young man’s first question concerns eternal life; his second, implied in Jesus’ response, concerns perfection: “If you wish to be perfect, go, sell what you have and give to the poor.” These two questions are not completely detached from one another. To be perfect means to be complete, whole, and fully ordered toward the end for which we were created. The young man knew in his heart that something was missing, and Jesus identifies precisely what it was: his attachment to his possessions. Jesus exposes a contradiction in the young man’s understanding of the commandments. He had avoided killing, adultery, theft, and false witness, but Christian morality cannot be reduced to avoiding certain actions. The commandments are ordered toward love. If he truly loved his neighbor, he would be willing to give generously to those in need. Jesus therefore touches the deepest obstacle in the young man’s heart and invites him to surrender everything that prevents him from following him without reserve.
3. The Christian moral life: The moral life is not merely about refraining from evil; it is about receiving God’s grace and becoming capable of doing good. The commandment against stealing opens into the positive demands of justice, responsible solidarity, generosity, and care for the poor. The commandment against adultery opens into chastity and faithful self-giving. The commandment against murder opens into treating others with respect, mercy, and love. The commandment against bearing false witness opens into becoming a person of truth in both word and action. Jesus ultimately calls the young man—and each of us—to something greater than simply keeping rules. He calls us to follow him. Christian perfection consists in allowing Christ’s grace to transform us so that our lives increasingly resemble his own complete gift of self. As St. John Paul II writes, “Sharing in the Eucharist, the sacrament of the New Covenant, is the culmination of our assimilation to Christ, the source of eternal life, the source and power of that complete gift of self, which Jesus [...] commands us to commemorate in liturgy and life” (Veritatis Splendor, 21). The path to eternal life is therefore the path of loving Christ, following him, and allowing his grace to conform us to himself.
Conversing with Christ: Lord Jesus, teach me the path that leads to eternal life. Show me the attachments that keep me from following you with a free and undivided heart. Enlighten my mind to recognize the good you ask of me, and move my heart to love you above all things and generously serve those whom you place in my path today.
Living the Word of God: What attachment in my life most threatens to keep me from following Christ with a free and undivided heart? Am I tempted to measure my moral life primarily by the sins I avoid, or am I actively seeking opportunities to love, serve, forgive, and do good? Who is someone in need whom Christ may be asking me to serve more generously today, and what concrete act of charity can I offer that person?