- Tuesday of the Third Week of Lent
Matthew 18:21-35
Matthew 18:21-35
Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive him?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the Kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had him put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed, and went to their master
and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives your brother from your heart.”
Opening Prayer: Lord God, you offer me your merciful love each day. You are my Father and welcome me back with open arms when I sin and go astray. Look with mercy upon me, send your Spirit into my heart, and strengthen my love for you.
Encountering the Word of God
1. Perpetual Mercy in the Kingdom: Yesterday, we read about Jesus and the inauguration of the final jubilee. This jubilee was connected to the number 490 (Daniel 9:24-27). The Greek in Matthew’s Gospel can be translated either “seventy-seven times” or “seventy times seven times.” The mercy of the final jubilee is extended through the Sacraments of the Church until the end of time. Peter and the apostles and their successors have an important role in extending divine mercy. They are not to be stingy with how often they forgive, but generous. The number seven is symbolic of completeness and perfection. Peter and the other apostles learn today that as often as a sinner – their brothers and sisters in Christ – approaches the minister of the Sacrament with a humble and contrite heart, they should be forgiven.
2. Divine Mercy: Jesus uses a story to compare God’s generous mercy and forgiveness to our stingy and hardened hearts. God the Father is likened to a king who forgave the debt of ten thousand talents. Some estimate that one talent was worth 20 years of wages and was equal to 6,000 denarii – a denarius was what a laborer would earn for one day of work. In the parable, the king forgave the servant’s debt of 10,000 talents – over 170,000 years’ wages – but that same servant was incapable of forgiving a much smaller debt of 100 denarii (100 days’ wages). When we apply the parable to our relationship with God, the debt we have incurred due to sin is seemingly insurmountable. We cannot repay God fully for the gift of our life, the gift of divine mercy, or the gift of divine life. God has no need of our material possessions or animal sacrifices. He doesn’t need us, and yet he generously offers us a share in his divine life. A humbled heart, ready to receive God’s mercy, is a step that leads us to overcome the separation we cause through sin and to enter into communion with God.
3. Living the Mercy we have Received: The parable’s sobering conclusion – “So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart” (Matthew 18:35) – calls us to practical, daily forgiveness. We who have received boundless mercy from God must extend it without limit or calculation to those around us. In family tensions, workplace offenses, parish conflicts, or even repeated hurts from the same person, forgiveness is not merely an occasional act, but a habitual disposition of the heart, cultivated through prayer, reflection on our own forgiven debt of sin, and reliance on divine grace. This means choosing to release resentment rather than nursing grudges, refusing to keep score of wrongs, and actively seeking reconciliation where possible – whether through a kind word, restitution, or simply letting go of bitterness in silent prayer. When we forgive “from the heart,” we mirror the king’s compassion, break cycles of retaliation, foster peace in our communities, and safeguard our own communion with God. An unforgiving heart hardens us to the very mercy we desperately need. In this way, the generous forgiveness Jesus commands in the Gospel becomes not an impossible burden but a liberating way of life, transforming ordinary relationships into reflections of the Kingdom’s perpetual jubilee.
Conversing with Christ: Lord Jesus, help me to imitate the Father and be merciful today. I will forgive all those who have offended me in any way. Help me to see and experience how merciful you and the Father are, so that I may be a vessel of mercy in the world today.
Living the Word of God: In relation to our brothers and sisters, our debt is not infinite, yet we are still capable of great offenses. When we have offended someone, we are called to leave our gift at the altar and seek reconciliation. When we have been offended, we are called to imitate God's mercy and forgive without counting the cost. Is there anyone I need to ask forgiveness from? Is there anyone in need of my forgiveness?