- Tuesday of the Twenty-seventh Week in Ordinary Time
Luke 10:38-42
Luke 10:38-42
Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.”
Opening Prayer: Lord God, teach me to choose the better part. Help me unite contemplation and action, allowing your Word to nourish my prayer and guide my service. Free me from anxiety and distraction so that, remaining close to you, I may love you more deeply and serve my brothers and sisters with greater generosity.
Encountering the Word of God
1. Martha’s Anxious Heart: In his answer to Martha, Jesus points out her anxiousness and her worry about many things. Earlier in the Gospel of Luke, Jesus spoke about four places the Sower’s seed fell: along the path, upon the rock, among the thorns, and into good soil. When Jesus interpreted the Parable of the Sower, he identified the thorns with those who hear the word of God, but as they go on their way, they are choked by the anxieties and riches and pleasures of life, and their fruit does not mature. Martha’s problem wasn’t the riches and pleasures of life, but the anxieties and worries of life. Being consumed by these worries was a real danger for Martha. The Word of God was in danger of being choked within her and of not bearing mature fruit for the Kingdom of God. In his Sermon on the Mount, Jesus put his disciples on guard against worrying about what they would eat, drink, or wear (see Matthew 6:25, 28, 31). The same teaching is given in Luke: “Therefore, I tell you, do not be anxious about your life. … For life is more than food, and the body more than clothing. … And which of you by being anxious can add a cubit to his span of life? … Instead seek [the Father’s] kingdom, and these things shall be yours as well” (Luke 12:22-31).
2. Good Soil for the Word of God: Martha’s sister, Mary, by contrast, exemplifies the good soil that welcomes the seed of God’s word, listens to it, holds fast to it with an honest and good heart, and brings forth fruit with patience (Luke 8:9-15). The Gospel contrast between Martha and Mary does not mean that we should neglect serving our brothers and sisters and spend all day in the chapel at the feet of Jesus. What the parable teaches is that our service, exemplified by Martha caring for her guests, needs to be vivified by the grace and word of God dwelling within us, a truth exemplified by Mary at the feet of Jesus. There were so many ways that Martha could have served without anxiety or without getting angry at her sister. For example, once the meal was done, she could have put down the dirty dishes, listened to Jesus’s words with her sister, and taken care of cleaning with Mary when their guests began to leave or when Jesus’s words were done. Or Martha could have kept cleaning and serving and asked her sister to tell her what Jesus said afterward. In any case, we know that Martha did learn not to let the anxieties of life overwhelm her and choke the word of God within her. She is venerated as a saint along with her sister, Mary, and her brother, Lazarus. This gives us hope that we also can clear the thorns from the soil of our hearts and welcome God’s word so that it can bear abundant fruit.
3. From Anxiety to Faith: Martha’s story does not end with her being corrected by Jesus. In John’s Gospel, when her brother Lazarus dies, Martha goes out to meet Jesus and professes her faith in him: “I have come to believe that you are the Christ, the Son of God” (John 11:27). Her encounter with Jesus has transformed her. The woman who once approached Jesus burdened by anxiety now approaches him with confidence and faith. This helps us understand what Jesus means when he says that Mary has chosen the “better part.” He is not telling Martha that serving is unimportant. Rather, he is inviting her to discover the source from which truly fruitful service must flow. We cannot sustain a life of generous love by our own strength. We need to remain at the feet of Jesus, receive his Word, trust in his providence, and allow his grace to transform our hearts. Then our service becomes an expression of love rather than anxiety, resentment, or the desire to control everything ourselves. Martha and Mary therefore represent two dimensions of Christian discipleship that belong together. Mary reminds us to receive Christ and listen to his Word; Martha reminds us that love must eventually express itself in service. The goal is not to choose between contemplation and action but to allow contemplation to give life to our action. When we remain close to Jesus, even our ordinary duties can become acts of love.
Conversing with Christ: Lord Jesus, draw me to your feet so that I may hear your Word and learn from you. When anxiety overwhelms me, help me trust in the Father’s providence. Transform my heart so that my service flows from love rather than worry, resentment, or self-reliance. Teach me to remain close to you in everything I do.
Living the Word of God: Where are anxieties, distractions, or excessive responsibilities choking God’s Word in my heart? What do I need to surrender to the Lord so that I can listen to him more attentively? Is my service flowing from prayer and love, or from anxiety, resentment, perfectionism, or the desire to control? How might remaining closer to Jesus change the way I serve others? What concrete step can I take today to unite contemplation and action? How can I make time to listen to Christ while also responding generously to the needs of those around me?