ePriest.com: Your Spanish Homily

Readings

Reading I: Acts 8:5-8, 14-17
Psalm: Psalms 66:1-3, 4-5, 6-7, 16, 20
Reading II: First Peter 3:15-18
Gospel: John 14:15-21

Preaching Tip

Unhappy Endings

"Ending a homily is like trying to get out of a canoe."  So says Bishop Ken Untener, whose rule of thumb is "Don't even begin to preach a homily unless you know what your last two sentences are going to be."

Feedback from a survey of parishioners tells us why:

  • The thing I like about our priest is that he doesn't take forever to wrap it up!
  • We know when he's done, but that doesn't mean he stops.
  • We stop listening but he keeps going around in circles.
  • Oh how I wish homilies would have clean endings!
  • What drives me crazy are false endings. They use words like "finally" or "and so," but then you watch them pick up steam and get into something else.
  • When he says what he has to say, he ends it, and that's that.

Preaching Better, by Ken Untener, pp29-30

A Pascua VI                                       

AMOR COHERENTE

Durante el tiempo litúrgico de la Pascua hemos vivido la experiencia del amor infinito de Dios hacia el hombre.  Ahora llega el tiempo de dar a Dios una respuesta de amor en nuestra vida cristiana de todos los días. "Si me amáis guardaréis mis mandamientos" nos dice Jesús en el evangelio, y nosotros queremos ser coherentes ofreciéndole las obras de nuestro amor.

Hermanas y hermanos:

1.  Cuando un amigo se va le decimos cuánto lo queremos, le pedimos sus consejos y recomendaciones, le recordamos las experiencias bellas, le hacemos muchas promesas. La noche del jueves santo el cenáculo se transformó en escenario de una despedida, la más histórica, la más trascendental. Jesucristo sabía bien que era el último encuentro que tendría con sus amigos y lo aprovechó para  dejarnos un regalo, una recomendación y una promesa: El regalo fue el sacramento de la eucaristía; la recomendación: su mandamiento de amor; la promesa: el Espíritu Santo con la abundancia de sus dones.

2.  ¿Por qué relaciona Jesús amor y mandamiento? ¿No parecen más bien actitudes contradictorias? El amor nos suena a libertad y el mandamiento a sumisión. En la lógica de Dios es el amor el que da sentido al cumplimiento de la ley. "El que acepta mis mandamientos y los guarda, ese me ama". Es la demostración del amor fiel.

Al relacionar amor y mandamiento, Cristo nos revela la novedad de su mensaje. Nosotros acogemos su herencia de amor cuando nos olvidamos de nosotros mismos y nos entregamos a los demás, cuando somos solidarios y vemos el rostro de Cristo en el que sufre, en el pobre, en el humilde, en el abandonado, en el pequeño. El amor se hace realidad cuando cristaliza en obras.

3.  El Evangelio siempre lleva consuelo, solidaridad y elimina el mal.  El mundo en que vivimos está cansado de promesas. Ni el consumismo, ni los programas políticos, ni el sueño de justicia para todos sacian la sed del alma humana. El cristianismo tiene mucho que dar al hombre de hoy. Constuye la civilización del amor en donde la justicia y la caridad se convierten en la ley que gobierna la sociedad y las empresas, en donde el poderoso piensa más en proteger la vida y el bienestar del pobre que en llenar su billetera de acciones.

El amor engendra amor. Hay un proverbio suizo que dice: "Las palabras son enanos, los ejemplos gigantes". Sin pruebas, el amor no es mas que un sentimiento noble, pero vacío. Sin pruebas el amor se queda en meras palabras y, al final, resulta una gran decepción. Sin pruebas, el amor está muerto. ". Decía Jean Cocteau: "No existe el amor, lo que sí existe son las pruebas del amor". La mejor solución será siempre poner en práctica la buena noticia del Evangelio: "Por sus frutos los conoceréis". Que así sea.


English Translation

Sixth Sunday of Easter (Year A)

Consistent Love

During the liturgical season of Easter we have had an experience of the infinite love God has for man. Now the time has arrived to give him an answer of love in our daily Christian living. "If you love me you will keep my commandments" is what Jesus tells us in the Gospel, and we want to be consistent, offering him the works of our own love.

Sisters and Brothers:

1.  When a friend departs we tell him how much we love him, we ask for his advice and recommendations, we recall together with him wonderful experiences, and we make lots of promises. The night of Holy Thursday, the Upper Room turned into a stage for the most historical and transcendental farewell of all time. Jesus Christ knew well that it was the final encounter he would have with his friends, and he took advantage to leave us a gift, a recommendation, and a promise: the gift was the sacrament of the Eucharist; the recommendation, his commandment of love; the promise, the Holy Spirit with his abundance of gifts.

2.  Why does Christ make a relation between love and commandment? Don't these two concepts appear contradictory? Love has the ring of liberty and commandment the smack of submission. But in God's logic, it's love that gives meaning to fulfilling the law. "He who accepts my commandments and keeps them, he is the one who loves me". It's a demonstration of faithful love.

By relating love and command, Christ reveals the novelty of his message. We accept this heritage of love when we forget ourselves and surrender ourselves to those around us, when we work together and see the face of Christ in the suffering, in the poor, the humble, the abandoned, in the small. Love becomes reality when it crystallizes in works.

3.  The Gospel always consoles us, unites us, and eliminates evil. The world in which we live is tired of promises. Neither consumerism, nor political programs, nor the dream of justice for all is capable of quenching the thirst of the human soul. Christianity has much to offer modern man. It constructs a civilization of love where justice and charity become the law which governs society and undertakings, where those in power have more consideration for the protection of the life and well-being of the poor than for his stock shares.

Love begets love. There is a Swiss proverb runs "words are dwarves, examples are giants". Without trials, love is nothing more than a noble but empty sentiment. Without actions love remains in mere talk and, in the end, is a great deception. Without proofs, love is dead. Jean Cocteau said: "love doesn't exist, what exists are proofs of love". The best solution is to always put into practice the Good News of the Gospel: "By their fruits you will know them". So be it, Amen.